“Spiritual Warrior”

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“Spiritual Warrior”

(From Native American Prayers and Poetry)

“Life offers us the opportunity to become a Spiritual Warrior. 
A warrior is one who bravely goes into those dark areas within 
themselves to ferret out the Truth of their being. 
It takes great courage, stamina and endurance to
become a Spiritual Warrior.

The path is narrow, the terrain rough and rocky.
You will walk alone: through the dark caves,
up those steep climbs and through the dense thick forest.
You will meet your dark side. The faces of fear, deceit, and
sadness all await your arrival

No one can take this journey but you.
There comes a time, in each of our lives,
when we are given the choice to follow this path.
Should we decide to embark on this journey,
we can never turn back…. Our lives are changed forever
On this journey, there are many different places we can
choose to slip into and hide. But the path goes on.
The Spiritual Warrior stays the course, wounded at times,
exhausted and out of energy. Many times, the Warrior will
struggle back to their feet to take only a few steps before
falling again.

Rested, they forge on,
continuing the treacherous path.
The journey continues. The Spiritual Warrior
stays the course. Weakened, but never broken.
One day, the battle, loneliness and desperate fights are over.
The sun breaks through the clouds; the birds begin to sing
their sweet melodies. There is a change in the energy.
A deep change within the self.

The warrior has fought the courageous fight.
The battle of the dark night of the soul is won.
New energy now fills the Warrior.
A new path is now laid before them.
A gentler path filled with the inner-knowing
of one who has personal empowerment.

With their personal battle won, they are filled with joy.
A new awareness that they are one with the Spirit beams
as they go forth to show others the way.
They are not permitted to walk the path for others.
They can only love, guide and be a living example
of the Truth of their being.”

(Check out this source for more that inspires you in your life and personal journey)
Source:  http://www.blackhawkproductions.com/poetrynative.htm

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

Art title: “Native Silhouette” by artist: Sakaib @http://www.deviantart.com/art/Native-Silhouette-140155759

ARANYANI: Indian/Hindu Goddess of the Forest…

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ARANYANI: Indian/Hindu Goddess of the Forest…

“…Forests have always been central to Indian civilization. It represented the feminine principle in prakrti. In the Hindu pantheon, forests have been worshiped as Goddess Aranyani, the Goddess of the Forests and Animals that dwell within them. Forests are the primary source of life and fertility. The forest as a community has been viewed as a model for societal and civilizational evolution.

The Indian civilization was guided by the diversity, harmony and self-sustaining nature of the forest. Aranya means forest. The Aranyakas form the third part of the Vedas. They were developed by the hermits, living in the forests. They reflect an explicit transition in the philosophy of life of man. So ‘Aranya Samskriti’ the culture of the forest was not a condition of primitiveness but one of conscious choice. Indian culture considers the forest as the highest form of cultural evolution.

As a source of life nature was venerated as sacred and human evolution was measured in terms of man’s capacity to merge with her rhythms and patterns intellectually, emotionally and spiritually. The forest thus nurtured an ecological civilization in the most fundamental sense of harmony with nature. Such knowledge that came from participation in the life of the forest was the substance not just of Aranyakas or forest texts, but also the everyday beliefs of tribal and peasant society.

The forest as the highest expression of the earth’s fertility and productivity is symbolised in yet another form as the Earth Mother, as Vana Durga or Tree Goddess. In Bengal she is associated with Avasthhaor or Banbibi, the lady of the forest. In Comilla, Bangla Desh, she is Bamani, in Assam she is Rupeswari. In folk and tribal cultures especially, trees and forests are also worshiped as Vana Devatas or forest deities. In the Southern Indian states, the concept of Vana Devatas means forest spirits.” (1)

“Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her, in which she is described as being elusive, fond of quiet glades in the jungle, and fearless of remote places. In the hymn, the supplicant entreats her to explain how she wanders so far from the fringe of civilization without becoming afraid or lonely. She wears anklets with bells, and though seldom seen, she can be heard by the tinkling of her anklets.[1] She is also described as a dancer. Her ability to feed both man and animals though she ’tills no lands’ is what the supplicant finds most marvelous. The hymn is repeated in Taittiriya Brahmana and interpreted by the commentator of that work.[2]

Aranyani bears resemblance to later day forest deities like Bonobibi in Bengal and Vana Durga. Her worship has declined in modern day Hinduism, and it is rare to find a temple dedicated to Aranyani.” (2)

 

“The hymn of Aranyani:

Rig Veda, Book 10, Hymn 146:

HYMN CXLVI. Aranyani.

1. GODDESS of wild and forest who seemest to vanish from the sight.
How is it that thou seekest not the village? Art thou not afraid?
2 What time the grasshopper replies and swells the shrill cicala’s voice,
Seeming to sound with tinkling bells, the Lady of the Wood exults.
3 And, yonder, cattle seem to graze, what seems a dwelling-place appears:
Or else at eve the Lady of the Forest seems to free the wains.
4 Here one is calling to his cow, another there hath felled a tree:
At eve the dweller in the wood fancies that somebody hath screamed.
5 The Goddess never slays, unless some murderous enemy approach.
Man eats of savoury fruit and then takes, even as he wills, his rest.
6 Now have I praised the Forest Queen, sweet-scented, redolent of balm,
The Mother of all sylvan things, who tills not but hath stores of food.(3)

(translated in late nineteenth century by Ralph Griffiths)

 

(1) http://vedicgoddess.weebly.com/3/post/2012/09/another-great-post-by-yogi-ananda-saraswathi-devi-aranyani.html; Author: Yogi Ananda Saraswathi on 09/10/2012

(2) http://en.wikipedia.org/wiki/Aranyani

(3)  http://www.allbeliefs.com/archive/index.php/t-5913.html (forum, poster: bhuvana-mohan dasa  07-29-2008, 04:18 PM)

 

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

 

Art source: http://hindugodsandgoddesses.weebly.com/aranyani.html No title or artist/link is listed