“Earth Teach Me to Remember”

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“Earth Teach Me to Remember”

“Earth teach me stillness

as the grasses are stilled with light.

Earth teach me suffering

as old stones suffer with memory.

Earth teach me humility

as blossoms are humble with beginning.

Earth Teach me caring

as the mother who secures her young.

Earth teach me courage

as the tree which stands alone.

Earth teach me limitation

as the ant which crawls on the ground.

Earth teach me freedom

as the eagle which soars in the sky.

Earth teach me resignation

as the leaves which die in the fall.

Earth teach me regeneration

as the seed which rises in the spring.

Earth teach me to forget myself

as melted snow forgets its life.

Earth teach me to remember kindness

as dry fields weep in the rain.

Ute, North American”

Prayer from: http://nativeamerican.lostsoulsgenealogy.com/prayers.htm

 

Shared by Moro

Picture from: http://hot-wallpapers.net/92-wolf-wallpaper-31-wolf-free-computer-wallpapers.htm

“Butterfly Spirit Animal & Totem”

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The butterfly is one of the most emblematic totem animals symbolizing personal transformation. If you see the butterfly as your totem or spirit animal, pay attention to the areas in your life or personality that are in need of profound change or transformation. Perhaps, this animal totem guides you to be sensitive to your personal cycles of expansion and growth, as well as the beauty of life’s continuous unfolding. An important message carried by the spirit of the butterfly is about the ability to go through important changes with grace and lightness.

 

Butterfly Symbolism

What is the meaning of the butterfly? This animal totem is primarily associated with symbolism of change and transformation.

  • Powerful transformation, metamorphosis in your life, personality
  • Moving through different life cycles
  • Renewal, rebirth
  • Lightness of being, playfulness
  • Elevation from earthly matters, tuning into emotional or spiritual
  • The world of the soul, the psyche

A secondary meaning of the butterfly is about finding joy in life and lightness of being.

 

Butterfly totem and transformation

The butterfly is a symbol of powerful transformations. By analogy to the development of this animal, the meaning associated with the butterfly emphasizes the ability to move from one state, perspective, lifestyle to another.

When the butterfly comes into your life as spirit guide, you may be going through or expect important changes in your life. More than changes in your environment, the transformation the butterfly totem points to are more internal: They could be related to your own perspective on a subject, aspects of your personality, or personal habits. Personal transformation is emblematic of the butterfly symbolism.

Butterfly totem symbol of joy and lightness of being

When the butterfly shows up in your life as a spirit animal or totem, it might indicate the need to look at a conflicting situation with more lightness and different perspective. This totem animal is symbolic of lightness of being and elevation from the heaviness of tensions.

This power animal invites those who have a connection with it to bring joy and bliss into their lives. Butterflies often have bright colors. By extension, they are associated with aliveness and brightness. The message of this totem animal is to lighten up and add more color to your life. Perhaps it’s time to express yourself more fully and show your colorful personality.

The Butterfly and the world of the Soul

In many traditions around the world, the butterfly is a symbol of the soul or soul world. For example, in Chinese symbology, it can represent immortality. For the Japanese, a white butterfly symbolizes the soul the departed ones.

In Ancient Greece, butterflies represent the psyche or soul, and its attribute of immortality.

Calling the butterfly totem for support

The butterfly is a powerful animal to call when you need support in times of transition, whether it’s at work, in a relationship, or when you’re doing inner work. Great ally during intense periods of personal transformation, it will add ease and lightness to the process.

This power animal is a good inspiration for adding more color into your life and self-expression. Those who have the butterfly as a totem animal may be naturally inclined to express themselves openly, to reflect their colors into their environment.”

 

By Elena Harris, SpiritAnimal.com Editor

 

Look for more articles here on the same subjects. I hope to gather as many articles on various and same subjects from amazing websites and blogs as I can find in time. If there is nothing else at the moment, check back later. It just means I hadn’t gotten to it yet.  😀 

 

Check out the website where this comes from and take the quiz… find out your spirit guide. :3

Original source: http://www.spiritanimal.info/butterfly-spirit-animal/

 

Moro

 

Stock Photo title: “Butterfly‘ by artist: shahar12 @ http://shahar12.deviantart.com/art/Butterfly-255298739

 

 

The Elements, an Eastern approach; What does it mean to you?

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The Elements, an Eastern approach; What does it mean to you? 

 

An interesting topic is the difference between the Western traditions Elements and The Eastern Elements with their philosophies.


In the Eastern Traditions, there are 5 elements that are from Taoism. Taoist cosmology is based on the beliefs of the School of Naturalists.

In this spirit, the universe is seen as being in a constant process of re-creating itself, as everything that exists is a mere aspect of Qi, which, “condensed, becomes life; diluted, it is indefinite potential”(1). Qi is in a perpetual transformation between its condensed and diluted state. These two different states of Qii, on the other hand, are embodiment of the abstract entities of yin and yang, two complementary extremes that constantly play against and with each other and can not exist without the other.

Human beings are seen as a microcosm of the universe, and for example comprise the Five Elements in form of the zang-fu organs. “Zang and fu consist of the 5 zang and 6 fu organs.”(2)  As a consequence, it is believed that deeper understanding of the universe can be achieved by understanding oneself.

 

(refer to original source-3)“Wuxing (Wu-hsing) 

The Chinese term wuxing (wu-hsing, “five processes” or “five phases”) refers to a fivefold conceptual scheme that is found throughout traditional Chinese thought.  These five phases are wood (mu), fire (huo), earth (tu), metal (jin), and water (shui); they are regarded as dynamic, interdependent modes or aspects of the universe’s ongoing existence and development.    Although this fivefold scheme resembles ancient Greek discourse about the four elements, these Chinese “phases” are seen as ever-changing material forces, while the Greek elements typically are regarded as unchanging building blocks of matter.  Prior to the Han dynasty, wuxing functioned less as a school of thought and more as a way of describing natural processes hidden from ordinary view.  During the period of the Han dynasty (202 B.C.E.-220 C.E.), wuxing thought became a distinct philosophical tradition (jia, “family” or “school”).  Since that time, the wuxing system has been applied to the explanation of natural phenomena and extended to the description of aesthetic principles, historical events, political structures, and social norms, among other things.  Cosmology, morality, and medicine remain the chief arenas of wuxing thought, but virtually every aspect of Chinese life has been touched by it.  As such, wuxing has come to be inseparable from Chineseness itself and belongs to no single stream of classical Chinese philosophy.”(3)

 

(refer to original source-4)”Wood Element   

Archetype: The Pioneer and Strategist/Directing

Wood Element Chinese 5 ElementsIt is yang/masculine in character. The predominant attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of generosity and idealism. One quality of the Wood element is leadership. It is the leader within us, that can take charge and determine a plan of action. The wood is one that seeks always to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity.

Wood type people are often aggressive or assertive, direct, and can have a strong temper and a lot of drive. They are usually outgoing and socially conscious and can be insensitive.  The Wood element is associated with negative feelings of anger, and positive feelings of patience and altruism.

Fire Element

Archetype: The Wizard and Socializer/Marketing

Fire Element Chinese 5 ElementsFire is yang/masculine in character, its direction is upward and its energy is expansive. In Chinese thought Fire is associated with the qualities of dynamism, strength and persistence; however, it is also connected to restlessness. The fire element provides, warmth, enthusiasm and creativity, however an excess of it can bring aggression, impatience and impulsive behavior. In the same way, fire provides heat and warmth, however an excess can also burn. Fire is the Element responsible for the passionate resonance when you are following your life’s calling. It is the joy and laughter associated with playfulness. Fire type people are charming, fun, mischievous, easily excitable, and change emotional states rapidly. They love change, bright colorsand environments that stimulate.The negative emotion is hate, while its positive emotion is joy.

Earth Element

Archetype: The Mediator and Peacemaker/Human Resources

Earth Element Chinese 5 ElementsEarth is a balance of both yin and yang, the feminine and masculine together. Its motion is inward and centering, and its energy is stabilizing and conserving. It is associated with the turn of each of the seasons and with damp. In Chinese thought Earth is associated with the qualities of patience, thoughtfulness, practicality, hard work and stability. The earth element is also nurturing and seeks to draw all things together with itself, in order to bring harmony, rootedness and stability. Other attributes of the earth element include ambition, stubbornness, responsibility and long-term planning. On the shadow side, the earth element can represent selfishness and self-centeredness. Earth type people are usually warm, kind and supportive. They can be overprotective and tend to merge with their environment, having difficulties with boundaries. The negative emotion of the Earth element is worry and its positive emotion is empathy.

Metal Element

Archetype: The Alchemist and Judge/Organizing

Metal Element Chinese 5 ElementsMetal is yin/feminine in character, its motion is inwards and its energy is contracting.Metal represents the minerals, crystals, and gems of the world. The metal aspect is the diamond found within each one of us. It is similar to the Air Element found in western paradigms.  The Metal Element is the breath of life. When you are connected to that experience, you know your own self-worth.   You respect others and yourself; you are willing to give and receive acknowledgment for the magnificent being that you are.   The qualities associated with metal are unyieldingness, rigidity, persistence, strength and determination. Metal type people like minimalism. They are organized, clean, and contained. They can be controlling, ambitious, forceful and set in their ways as metal is very strong; and they are self-reliant and prefer to handle their problems alone.The negative emotion associated with metal is grief, while the positive emotion is courage.

Water Element

Archetype: The Philosopher and Thinker/Innovation

Water Element Chinese 5 ElementsWater is yin/feminine in character, its energy is downward and its motion is stillness and conserving.
In Chinese Taoist thought, water is representative of intelligence and wisdom, flexibility, softness and pliancy; however, an over-abundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, Water can be fluid and weak, but can also wield great power when it floods and overwhelms the land.

When your Water Element is in balance, you use your resources of energy, time, contacts, and money wisely, neither hoarding nor squandering that which gives you life.  Water is also the element of stillness and rest, taking time to rest and rejuvenate yourself. It is in the Water element that all great innovations and ideas are birthed.

Water type people appear a bit reserved, yet are often very creative, sometimes even eccentric. They can appear cool and stoic, yet have the capacities to be still and deeply reflect.     The negative emotion associated with water is fear, while the positive emotion is calmness.”(4)

 

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(1) http://www.roadtofortworth.com/YY_ref.pdf  (Taoism- PDF)

(2)Wuxing (Wu-hsing) ( http://www.iep.utm.edu/wuxing/ (Internet Encyclopedia of Philosophy; Peer reviewed academic resource; James Fieser, Ph.D., founder and general editor and Bradley Dowden, Ph.D., general editor)

(3) http://zangfu-omtcm.blogspot.de/ (Zang Fu TRADITIONAL CHINESE MEDICINE)

(4) http://www.innerjourneyseminars.com/the-five-elements.html (Michael Schiesser – Inner Journey Seminars) All pics from this blog are also from his original blog)

 

Moro

 

Art 1: “Wu Xing and the Cycle of Creation” by artist: JP-Talma @ http://jp-talma.deviantart.com/art/Wu-Xing-and-the-Cycle-of-Creation-316548011

Art 2: Elementalby blacher @ http://blacher.deviantart.com/art/Elemental-156113544

 

 

 

 

 

 

‘Make Me Strong In Spirit’

 

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‘Make Me Strong In Spirit’

‘Make me strong in spirit
Courageous in action
Gentle of heart
Let me act in wisdom
Conquer my fear and doubt
Discover my own hidden gifts
Meet others with compassion
Be a source of healing energies
And face each day with hope and joy’

Abby Willowroot ~ © 1998

Moro

Art title: “Day 7” by artist: Golden-Whale @ http://golden-whale.deviantart.com/art/Day-7-270269163

“Life is…”

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“Life is a series of natural and spontaneous changes. Don’t resist them – that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.”

-Lao Tzu

Moro

Art title: ‘Dancing in the night’ by artist: Senderosolvidados @ http://www.graphix1.co.uk/2011/06/21/inspired-by-design-54/

“I want to be magic…”

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“I want to be magic. I want to touch the heart of the world and make it smile. I want to be a friend of elves and live in a tree. Or under a hill. I want to marry a moonbeam and hear the stars sing. I don’t want to pretend at magic anymore. I want to be magic.”

― Charles de Lint

Moro

Art title: ‘Magic girl’ by artist: sakimichan @http://www.deviantart.com/art/Magic-girl-189699067

The Woman, the Snake, and the Witch:

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The Woman, the Snake, and the Witch:

Originally a series of posts, then made into a note for this blog’s mother page of FB’s Pagans, Witches, Warlocks, Shamans and Sages, I was inspired to seek this out again and blog it because of a very sweet woman finding such correlations and discovering this for her self on my friends list.  The agenda of this series is to connect the ancient wisdom and secrets of the snake to women and how the snake was iconized and used to shun women’s rights from the light of day and banish us into shame. With this in mind, it has a strong feminist feel to it but does not, in any way shape or form meant to slander our brothers and the modern masculine gender. Times have changed for many of us in the Western world, but time has also held very still for other cultures and countries. I didn’t realize to what extent until I moved here and have seen old or sick women of supposed “no monetary” value wearing their full Burqas (or Burka) and forced to sit by the popular pedestrian areas and beg for money.

 

Women, the healers, the midwives, the wisdom innate within us and witches, yes, a very few were actual witches because of their natural abilities, watched all of it taken away by the twisting of the ancient symbol of life and knowledge, the snake.

 

Still standing proud are two snakes, representing the knowledge of medicine,  and are wrapped around the Caduceus as a symbol of medicine. This symbol connecting as ancient healers is now stripped from us as women.  We were powerless through out ancient times as we watched our rights as women ripped from us, no longer allowed to help those in need and indeed, banished by popular religions connecting the three, woman, knowledge and snake. In times past, we were instead accused and burned as witches and to this day, we have never fully recovered.

 

I am by far not the first to know this nor am I the last. Spread the love and knowledge dearest brothers and sisters, so that our legacy may not be completely forgotten in the mists of time.

 

Let’s first take a look at the various meanings, cultures, god, goddesses through out the world.

 

In American movies, snakes are pretty much used as a standard creepy-crawlies creature to get the girls to scream and the tough guy to protect them. Although they are used in this way in Asian cinema as well, there is another application: snakes don’t scare women: they are women. And it is the men who had better start running, lol.

 

So below, we have in summary the various aspects of snakes connecting them to knowledge and trees. Why, in modern popular religions are snakes demonized in connection to trees, healing, knowledge and then woman? Next we I will share with you the very same aspects of healing, shamans, knowledge, women then directly to witchcraft. Following this, how that connection was the very cause which instigated the destruction of female wisdom, healers through the accusation of witchcraft…a nasty means to an end.

 

Initially, snakes are most connected to Wisdom, then Cycles, Rebirth, Patience, Fertility, Balance, Cunning, Intuition, Awareness, Healing, Intellect, Protection, Solemnity, Rejuvenation, Transformation, Occult (hidden), Male/Female, Yin-Yang, Duality, Protection, Regeneration, and the Primal life force.

 

The serpent is often found associated with a sacred tree, perhaps guarding some sacred fruit. This chthonic serpent may be coiled at the bottom of the tree. The snake as protector at a sacred tree is seen in Biblical and Norse mythology, as well as in the tales of the Bodhi tree of Buddhism.

 

Ancient civilizations such as Egypt, Mesopotamia, India, Scandinavia, Greece, and Pre-Columbian America, to name just a few, all shared the symbolism of the snake in their religion and folklore. Snake gods and goddesses are seen throughout different ancient cultures such as the Greek Medusa with snakes for hair, or the Minoan Snake Goddess, or the Sumero-Babylonian Enki, the Serpent Lord of Wisdom and trickster god. They are significant deities with fierce and fearful power.

 

Snakes were an extremely popular representation of deity, of magical powers, and of regeneration and life. Indeed, serpents are life-giving and life-affirming. The Arabic has related words for serpent (hayyah) and life (hayat), both coming from the same root with the implication of the serpent being a life-giver.

 

Mythological Snakes Hold Opposite Interpretations.

 

Serpents represent both good and evil in mythology. Worship and fear of serpents has been seen throughout religious history, as the snake represents a male, a female or androgynous god. Throughout the world the serpent may symbolize opposing qualities to different peoples, such as death, destruction, rebirth, authority, sin, trickery, temptation, wisdom, prophecy, mystery, fertility, healing, medicine, poisoning, warning, renewal, mortality, and immortality.

 

Snakes serve as guardians in folklore. Symbolically they can represent the earth and the underworld. Snakes are thought of as secretive and are equated with the hidden and most sacred aspects of religion. Early religion used the serpent as a phallic symbol, and also as a symbol of the mother goddess. Their forked tongues are thought to show duplicity, and their words cannot be trusted.

 

Cosmic Serpents:

 

Much folklore worldwide depicts a great serpent that encircles the world. In this case where the snake swallows its own tail to form a circle, it is known by the Greek term Ouroboros, although the symbol first appeared in Ancient Egypt. Such a cosmic serpent is found in the Norse Jormungandr which encircled the world in the deep of the oceans, swallowing its own head.

 

The snake also inhabits the subterranean earth or the underworld, where he is a guardian of sacred entrances. Serpents are found throughout Egyptian mythology, usually as females. The cobra is a symbol of the goddess from antiquity and appears on the crown, the Uraeus, and in the hieroglyphic names of female goddesses. The cosmic chthonic serpent of Egypt is a male, however, known as Apep. Apep, an evil demon, represented darkness and chaos. Apep, who appeared from the Middle Kingdom onward, was considered the enemy of the Sun God, Ra.

 

The Egyptians practiced many rites to aid the god Ra to make his successful journey through each night undefeated by Apep. During the New Kingdom, the serpent Apep became associated with the god Set. The great antiquity of the place of the cosmic snake against the solar god was found in Egypt with a snake figure shown as an enemy of a solar deity. This was depicted on an ancient pottery bowl, now in the Cairo Museum (Naqada I, ca. 4000 BCE).

 

As a Native American Indian symbol (depending on the nation/tribe) the snake can be a masculine symbol, associated with the phallus of lightning which is considered a medicine staff of tremendous assertive power. Other tribes lean in the direction of feminine attribution for the snake and pair it with mothering (creation), and lunar (moon) symbolism.

 

Whether raising itself in masculine authority, or encircling the Earth in a motherly fashion the snake symbol of the Native American’s was highly regarded; utilized in ritual to invoke an element of pointed focus and weighty influence.

 

The ancient Celts were extremely nature-wise too, and approached snake symbolism from the behavior and life cycle of this magnificent creature. From the Celtic perspective, the snake was a symbol of secret knowledge, cunning and transformation.

 

Further, the snake Celtic symbol comes from observations of the European viper (also known as the adder) which is the only (along with the common grass snake) species able to tolerate the colder climate of the ancient Celts.

 

In the keen Celtic mind, snake symbolic meaning of transformation came from the shedding of its skin. Physical evidence of leaving its form behind (casting off the old self), and emerging a sleeker, newer version made the snake a powerful symbol of rebirth and renewal.

 

As far as the occult (hidden) symbolic meaning in Celtic and other cultures, this can be connected to the sleuth-like ways of the snake.

 

Disappearing in colder months and summoned by the sun marks the snake’s connection to the shadow worlds with its successful ability to live within the dark realms for extended periods of time. Alternatively, the snake softly moves into the embrace of the sun, and so it encapsulates the ancient magician’s creed of moving in perfect rhythm of natural forces.

 

In Eastern Indian myth the Sanskrit word for snake is Naga and these are associated with the element of water. Picking up water’s symbolism of emotion, love and motion, Nagas in this light are considered a feminine aspect and embody nurturing, benevolent, wise qualities.

 

To wit, the practice of Nagayuna in Eastern Indian alchemy seeks to achieve loving harmony between the physical and ethereal. Simply put, all of us striving to better ourselves by calmly easing into places of personal balance within the cosmic balance of the whole are practicing this ancient technique.

 

Snake tattoo symbolism varies according to the bearer of the mark. For example, My frien has a back piece depicting two serpents (nagas) wrapped around the seven prime chakras down the length of her spine. This (to me) incorporates the kundalini power available to all humans.

 

Additionally, this entwined snake imagery hearkens to the caduceus, in which the staves of Asclepius are made of two polar (and copulating) serpents which symbolizes balance, equanimity, union and regeneration.

 

We have looked at many things so far to really look at the histories, cultures, deities, and meanings behind snakes and how they are connected to women, more often than not, wisdom, healing and even the connection to sacred trees. I have been building up to this to help people understand why the most popular prevalent religions shame now both women and snakes, dismissing the knowledge and the healing wisdom within women and dismissing our rights,  subjugating us through the ages. I am using the well know myth connection of the snake as the archangel Lucifer…both the most beautiful creatures in heaven but both banished for “pride”, the snake into the sacred tree of knowledge and the using of the icon Eve to bring down and shame all women in connection to all. This is propagated one way or another throughout all modern popular religions and shaped the way many cultures and societies viewed and treated women. Then came the inquisition and the witch trials. Don’t think for a second that there was any real “religious” reason for what they did, but instead used these associations as a means to an end. Let’s look at its history and how it has affected us in our modern society and still even today.

 

“By the early 1970’s feminists were becoming aware of a variety of race women were abused or treated unjustly by the medical system. As healthcare professionals, women were largely confined to subordinated roles as nurses and aids. As consumers of care, we found ourselves we found subjects insensitive and hazardous treatment; unnecessary hysterectomies, over-medicated childbirth, insufficiently tested contraceptives, involuntary sterilizations, and the almost universal condescension of male doctors.

 

We were not supposed to know anything about our own bodies or to participate in decision-making about our own care. As girls, the women of our generation had grown up thinking of their reproduction organs as the unmentionable region “down there.” In the Ladies’ Home Journal, which many of our mothers read, the medical advice column was entitled “Tell Me, Doctor.” Women who asked too many questions or insisted, for example, on “natural” childbirth, frequently found themselves labeled, right in their medical records, as uncooperative or neurotic. Serious complaints were likely to be dismissed as “psychosomatic” and attributed to women’s assumed suggestibility.

 

We were beginning to suspect that women had not always, in all circumstances, been so disempowered with respect to their own bodes and care. After all, medical technology and the medical profession that monopolized it were relatively recent historical developments, and yet somehow our female ancestors had, however imperfectly, negotiated the challenges of the female life cycle.

 

Sometimes, in conventional histories of American medicine, we found tantalizing references to a time when women predominated as healers – but only as an indication of how “primitive” American society was.

 

There is now wealth of information about women as lay healers, midwives, and “doctresses” in early America and their subsequent exclusion from formal medical education in the nineteenth and twentieth centuries. If anything, even more information has become available about women as lay healers in early modern Europe, and their fates in the witch persecution of the time – enough to tempt us into what could be many rewarding years of study.

 

First, on the matter of the number of women killed as witches, we used the estimates available to us at the time – scholars accepted figures of one million or even much higher. Although the body count will never be exact, historian John Demos writes that recent studies yield estimates that “fall in a range of 50,000 to 100,00.” Demos adds that, “These, in turn, were just a fraction of a much larger number of suspects….”

Second, we should clarify the role of the European medical profession relative to church and state. Witch trials represented extraordinary cooperation (and sometimes conflict) among all the dominant institutions, including both the legal and medical professions, which were heavily dependent on approval from the highest authorities. It was the medical profession that provided the courts with expert testimony: for example, Paulus Zacchias, the personal physician to two seventeenth-century Popes, authored a seven volume treatise called Medico-Legal Questions to demonstrate ”where medical knowledge could inform Canon Law on such issues as…the causes of foetal death, types of madness, poisoning, impotence, malingering, torture, [and] witchcraft…”

 

Physicians benefited from the suppression of their competition: In the European cities where they congregated, they practiced in a market filled with lay healers and empirics. In London, in 1600, there were fifty physicians affiliated with the College of Physicians (a stronghold of Galenic medicine), outnumbered by some 250 mainly unlicensed practitioners (not including surgeons, apothecaries, midwives, and nurses) who made a living. In 1581, the College of Physician, which claimed the right to regulate medical practice in London, attempted to prevent a lay healer named Margaret Kennix from practicing – but Queen Elizabeth had intervened decreeing that “the poore woman should be permitted by you quietly to practice and minister to the curing of diseases and wounds, by the means of certain Simples [herbal remedies] in the applying where of it seemth God hath given her an especial knowledge, to the benefit of the poorer sort…” Such protection for her favored few was not to last after Elizabeth’s death in 1602.

 

We stand by our assertion that male physicians were both more dangerous and less effective than female lay healers. Francis Bacon (1561 – 1626) himself a scientific originator, thought that “empirics and old women” were “more happy many times in their cures than learned physicians”. The conservative philosopher Thomas Hobbes (1588 – 1679) concluded that he would “rather have the advice or take physic from an experienced old woman that had been at many sick people’s bedsides, than from the learnedst but inexperienced physician.”

 

Third, we made the assumption that witches may have met in “covens” or other organized groups, and we referred to Margaret Murray when we said that “some writers speculate that these may have been occasions for pagan religious worship.” Murray’s research has since been discredited, and today most scholars seem to agree that the beliefs of women who were executed as witches cannot be differentiated from those of the rest of the population, and most were avowedly Christian. Some pagan religions or remnant did survive in places but the connection between this and women accused of witchcraft remains unclear.

 

Another point worth revisiting concerns the religious wars in the background of the witch hunts. We wrote: “…witch-healer’s methods were as great a threat (to the Catholic Church, if not the Protestant) as her results, for the witch was an empiricist…” we can no more do justice here to the conflicts of the Reformation and Counter-Reformation than we could in a short booklet. But it should be noted that while Protestant fought the Roman Catholic Church, they tortured and executed witches too.”

 

From the Book: Witches, Midwives and Nurses-a History of Women Healers (second edition)

By Barbara Ehrenreich and Deirdre English copyright 1973

 

Much work has been done to support this in the decades that followed, but it still completely altered our society and our world. Even in modern times, though amazing efforts have been made to counteract this…it is nor ever will be enough for what they have done, not to a culture, not to a country, not to a group of people belonging to a specific gene pool but to the entire female population. the treatment of atrocities still goes on today in our culture, under the curtains of political correctness and in other cultures and societies, it is blatant and lawful, even encouraged.

 

Moro

 

Note: This article was done sometime ago and several contributing sources were not appropriately given credit. I do apologize for this and if you happen to see a source that you recognize, please feel free to let me know so that I may also look it up and give them credit.

 

Regarding the Art: I must tell you this was a difficult original owner to track down because it is such a popular altered wallpaper nowadays. Even when I found it originally, it was from Nexus Desktops. I am glad to have found the original artist and very happy to share her link to this great piece.

Art title: ‘wrath‘ by pieceesnp @ http://pieceesnp.deviantart.com/art/wrath-138460567?q=gallery%3Apieceesnp%2F1054735&qo=26