“The 13 Wiccan Principles”

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“The 13 Wiccan Principles”

The following set of thirteen principles was adopted by the Council of American Witches, in April, 1974.

— We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross Quarters.

— We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment and consciousness within an evolutionary concept.

— We acknowledge a depth of power far greater than that apparent to the average person. Because it is far greater than ordinary it is sometimes called supernatural, but we see it as lying within that which is naturally potential to all.

— We conceive of the Creative Power in the universe as manifesting through polarity ~ as masculine and feminine ~ and that this same Creative Power lies in all people, and functions through the interaction of the masculine and feminine. We value neither above the other, knowing each to be supportive to each other. We value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal practice and religious worship.

— We recognize both outer worlds and inner, or psychological, worlds sometimes known as the Spiritual World, the Collective Unconscious, Inner Planes, etc. ~ and we see in the interaction of these two dimensions the basis for paranormal phenomena and magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

— We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.

— We see religion, magick, and wisdom in living as being united in the way one views the world and lives within it ~a world view and philosophy of life which we identify as Witchcraft.

— Calling oneself “Witch” does not make a Witch – but neither does heredity itself, not the collecting of titles, degrees, and initiations. A Witch seeks to control the forces within her/himself that make life possible in order to live wisely and well without harm to others and in harmony with Nature.

— We believe in the affirmation and fulfillment of life in a continuation of evolution and development of consciousness giving meaning to the Universe we know and our personal role within it.

— Our only animosity towards Christianity, or towards any other religion or philosophy of life, is to the extent that its institutions have claimed to be “the only way”, and have sought to deny freedom to others and to suppress other ways of religious practice and belief.

— As American {Or World-Wide!} Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present and our future.

— We do not accept the concept of absolute evil, nor do we worship any entity known as Satan or the Devil, as defined by the Christian tradition. We do not seek power through the sufferings of others, nor accept that personal benefit can be derived only by denial to another.

— We believe that we should seek within Nature that which is contributory to our health and well-being….”

http://www.mysticmooncoven.org/rede.htm

 

(Check out this source for more that inspires you in your life and personal journey)

Source: http://www.mysticmooncoven.org/rede.htm

 

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

Art title: “Daybreak” by artist: patriciabrennan @ http://patriciabrennan.deviantart.com/art/Daybreak-66741791

“Spiritual Warrior”

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“Spiritual Warrior”

(From Native American Prayers and Poetry)

“Life offers us the opportunity to become a Spiritual Warrior. 
A warrior is one who bravely goes into those dark areas within 
themselves to ferret out the Truth of their being. 
It takes great courage, stamina and endurance to
become a Spiritual Warrior.

The path is narrow, the terrain rough and rocky.
You will walk alone: through the dark caves,
up those steep climbs and through the dense thick forest.
You will meet your dark side. The faces of fear, deceit, and
sadness all await your arrival

No one can take this journey but you.
There comes a time, in each of our lives,
when we are given the choice to follow this path.
Should we decide to embark on this journey,
we can never turn back…. Our lives are changed forever
On this journey, there are many different places we can
choose to slip into and hide. But the path goes on.
The Spiritual Warrior stays the course, wounded at times,
exhausted and out of energy. Many times, the Warrior will
struggle back to their feet to take only a few steps before
falling again.

Rested, they forge on,
continuing the treacherous path.
The journey continues. The Spiritual Warrior
stays the course. Weakened, but never broken.
One day, the battle, loneliness and desperate fights are over.
The sun breaks through the clouds; the birds begin to sing
their sweet melodies. There is a change in the energy.
A deep change within the self.

The warrior has fought the courageous fight.
The battle of the dark night of the soul is won.
New energy now fills the Warrior.
A new path is now laid before them.
A gentler path filled with the inner-knowing
of one who has personal empowerment.

With their personal battle won, they are filled with joy.
A new awareness that they are one with the Spirit beams
as they go forth to show others the way.
They are not permitted to walk the path for others.
They can only love, guide and be a living example
of the Truth of their being.”

(Check out this source for more that inspires you in your life and personal journey)
Source:  http://www.blackhawkproductions.com/poetrynative.htm

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

Art title: “Native Silhouette” by artist: Sakaib @http://www.deviantart.com/art/Native-Silhouette-140155759

ARANYANI: Indian/Hindu Goddess of the Forest…

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ARANYANI: Indian/Hindu Goddess of the Forest…

“…Forests have always been central to Indian civilization. It represented the feminine principle in prakrti. In the Hindu pantheon, forests have been worshiped as Goddess Aranyani, the Goddess of the Forests and Animals that dwell within them. Forests are the primary source of life and fertility. The forest as a community has been viewed as a model for societal and civilizational evolution.

The Indian civilization was guided by the diversity, harmony and self-sustaining nature of the forest. Aranya means forest. The Aranyakas form the third part of the Vedas. They were developed by the hermits, living in the forests. They reflect an explicit transition in the philosophy of life of man. So ‘Aranya Samskriti’ the culture of the forest was not a condition of primitiveness but one of conscious choice. Indian culture considers the forest as the highest form of cultural evolution.

As a source of life nature was venerated as sacred and human evolution was measured in terms of man’s capacity to merge with her rhythms and patterns intellectually, emotionally and spiritually. The forest thus nurtured an ecological civilization in the most fundamental sense of harmony with nature. Such knowledge that came from participation in the life of the forest was the substance not just of Aranyakas or forest texts, but also the everyday beliefs of tribal and peasant society.

The forest as the highest expression of the earth’s fertility and productivity is symbolised in yet another form as the Earth Mother, as Vana Durga or Tree Goddess. In Bengal she is associated with Avasthhaor or Banbibi, the lady of the forest. In Comilla, Bangla Desh, she is Bamani, in Assam she is Rupeswari. In folk and tribal cultures especially, trees and forests are also worshiped as Vana Devatas or forest deities. In the Southern Indian states, the concept of Vana Devatas means forest spirits.” (1)

“Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her, in which she is described as being elusive, fond of quiet glades in the jungle, and fearless of remote places. In the hymn, the supplicant entreats her to explain how she wanders so far from the fringe of civilization without becoming afraid or lonely. She wears anklets with bells, and though seldom seen, she can be heard by the tinkling of her anklets.[1] She is also described as a dancer. Her ability to feed both man and animals though she ’tills no lands’ is what the supplicant finds most marvelous. The hymn is repeated in Taittiriya Brahmana and interpreted by the commentator of that work.[2]

Aranyani bears resemblance to later day forest deities like Bonobibi in Bengal and Vana Durga. Her worship has declined in modern day Hinduism, and it is rare to find a temple dedicated to Aranyani.” (2)

 

“The hymn of Aranyani:

Rig Veda, Book 10, Hymn 146:

HYMN CXLVI. Aranyani.

1. GODDESS of wild and forest who seemest to vanish from the sight.
How is it that thou seekest not the village? Art thou not afraid?
2 What time the grasshopper replies and swells the shrill cicala’s voice,
Seeming to sound with tinkling bells, the Lady of the Wood exults.
3 And, yonder, cattle seem to graze, what seems a dwelling-place appears:
Or else at eve the Lady of the Forest seems to free the wains.
4 Here one is calling to his cow, another there hath felled a tree:
At eve the dweller in the wood fancies that somebody hath screamed.
5 The Goddess never slays, unless some murderous enemy approach.
Man eats of savoury fruit and then takes, even as he wills, his rest.
6 Now have I praised the Forest Queen, sweet-scented, redolent of balm,
The Mother of all sylvan things, who tills not but hath stores of food.(3)

(translated in late nineteenth century by Ralph Griffiths)

 

(1) http://vedicgoddess.weebly.com/3/post/2012/09/another-great-post-by-yogi-ananda-saraswathi-devi-aranyani.html; Author: Yogi Ananda Saraswathi on 09/10/2012

(2) http://en.wikipedia.org/wiki/Aranyani

(3)  http://www.allbeliefs.com/archive/index.php/t-5913.html (forum, poster: bhuvana-mohan dasa  07-29-2008, 04:18 PM)

 

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

 

Art source: http://hindugodsandgoddesses.weebly.com/aranyani.html No title or artist/link is listed

 

“Bear Spirit Animal”

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“In the kingdom of  the bear is emblematic of grounding forces and strength. This animal has been worshiped throughout time as a powerful totem, inspiring those who need it the courage to stand up against adversity. As a spirit animal in touch with the earth and the cycles of nature, it is a powerful guide to support physical and emotional healing.

The bear, an ancient spirit animal worshiped in many traditions

The bear as a spirit animal or totem is one of the most ancient worshiped animals. Remains of bears have been found in many archeological sites in Europe especially, where bear bones and skulls were found together with human bones dating back to the Neanderthals.

It is said that the Vikings would wear bear skins in times of war to scare off their enemies. They would appear as powerful as these wild animals. Bears symbolize warrior spirit and courage to fight. The bear’s spirit would be invoked to help the warriors in the battle.

In ancient Greece and Rom, the bear was a totem animal associated with the Goddess Artemis and Diana, goddesses of fertility. In contrast, for the Celts, the bear would represent the sun.

The spirit of the bear as healer and teacher

Interestingly, in Siberia, the name used to designate women shaman is the same as the word “bear”. In Northern America, in the Inuit tradition, the bear spirit animal is also connected to the shamanic tradition and women.

For the Inuit people, the bear is a strong power or totem animal. In some beliefs, it is said that if an Inuit hunter accepts to be eaten by a bear, he may reincarnate as a shaman and carry the spirit of this animal. The polar bear is considered as the “Wise Teacher” as it shows how to survive in harsh conditions.

The bear, a spirit animal symbolic of strength and courage

The spirit of the bear is a strong source of support in times of difficulty. It provides courage and a stable foundation to face challenges. When the bear shows up as a spirit guide in your life, it’s perhaps time to stand for your beliefs or your truth. This power animal will provide for support and strength.

The bear is also a guide to take leadership in your life or in other people’s lives. This animal is feared and admired for its strength. Its presence inspires respect. Its strength and powerful stature will inspire you to step into a leadership role in your life and take action without fear.

When you invoke the power of the bear totem, reflect on the qualities of inner strength, fearlessness, and confidence in yourself and how you can project them in your world.

The spirit of the bear and healing

Since the bear is often associated with shamans in many traditions, this spirit animal can symbolize healing abilities and stepping into the role of the healer. If the bear shows up in your life, it may also be time to take care of your own needs for healing, whether it’s at the physical, emotional or spiritual level.

Be sensitive to where you are at and reflect on where you would most need healing. You can call on the bear spirit guidance to direct your energy in a more conservative or focused way.

Bear spirit animal and grounding forces

The bear is an animal that lives a solitary life. Having a bear as a spirit animal can mean that you find balance and comfort in solitude. The presence of this power animal could point to the need to “regroup” and set up boundaries, so you feel comfortable in your own space. It may be a call to find time away from the crowd or busyness and favor quiet time and rest.

The bear spirit can also be a great helper to dedicate time and energy to more introspective practices, such as self-inquiry or meditation. Call on the spirit of the bear to help you find your center and ground yourself in a strong foundation that will support you in more busy and noisy times.”

 

Author of this article is unlisted at this time, that I can see but others of the same content type are by By Elena Harris, SpiritAnimal.com Editor

 

Look for more articles here on the same subjects. I hope to gather as many articles on various and same subjects from amazing websites and blogs as I can find in time. If there is nothing else at the moment, check back later. It just means I hadn’t gotten to it yet.  😀 

 

Check out the website where this comes from and take the quiz… find out your spirit guide. :3

Original source: http://www.spiritanimal.info/bear-spirit-animal/

 

Moro

 

 

Though I can not find the original source for the pic, it is also an amazing and popular wallpaper now. It can be found here: http://animalspirits.wikia.com/wiki/File:Free_Grizzly_Bear_Pictures.jpg

 

 

 

‘The Myth of “Elemental Dragons ‘

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‘The Myth of “Elemental Dragons’ 

Regarding Draconic Magic

(I do like this page/site and recommend it for anyone even a little interested in Draconic Magic; See bottom of article for the direct link)

By J’Karrah, 2005

“I always have to laugh when I hear people talking about “elemental” Dragons as if they were actual species variants. And it makes me wonder if the people who spout this information have ever actually *met* a Dragon. Personally, I doubt it. There simply is no such thing as an “elemental” Dragon. People have too often confused the magical affiliation of specific Dragons with the habitat in which they live. For example, there is a big difference between a Dragon who works with the elemental properties of water, and a Dragon who makes his or her home near the sea.

The game “Dungeons and Dragons,” and the book “Dancing With Dragons” are the primary perpetrators of this continued proliferation of misinformation.

As with human magic workers, different Dragons can have an affinity for different elemental energies. Just as you don’t have “elemental humans” you don’t have “elemental Dragons…” you simply have those who prefer to work with the energies of one element over another. Sometimes, you will find a Dragon who works equally well with all elemental energies and other times you’ll find one who couldn’t tell a salamander from an undine.

Whenever you hear someone talking about “elemental Dragons,” those that embody the forces of a particular Element, most likely they are either confusing the mage with the magic, or they are seeing an elemental critter in draconic form… 9 times out of 10 by simple virtue of their own preconceived notions…. Or they are confusing alchemical associations of draconic energies with actual Dragons.

The common metaphysical representations of each element are: Fire- the Salamander; Water- the Undine; Air- the Zephyer; Earth- the Gnome.

In my magical dealing with Dragons over the course of the past 20 years, I have worked with a wide variety of them and have established close working relationships with several. In ritual, when calling the “Dragons of the Quarters,” you are asking for a willing Dragon who is proficient with the energies of a particular element to watch over and direct the elemental energies associated with that particular quarter/direction. You are not calling on, for example a “fire Dragon” to guard the south, you are calling on the assistance of a Dragon who works primarily with the energies associated with the element of Fire. See the difference?

If you are new to working magically with Dragons, at first you will probably get several different Dragons standing in as Quarter Guards each time you cast a circle. Eventually, you may find that the same four are answering your call each time (you’ll be able to tell by the “feel” of the energy each brings). If/when this happens, you can either wait until the Dragon chooses to reveal his or her name, or you can choose a name by which you will call each one (don’t worry, if you pick a name the Dragon doesn’t like, you’ll know!). Many Dragons actually prefer to work this latter way, taking the name you choose for them as a gift. In either case, you can then substitute those names for the phrases “One who is willing” and “Great ______ Dragon” at the appropriate quarter.

To get the greatest benefit when working with Dragons you must always remember to set aside any preconceived notions you might have about Dragons and their ways of working magic. Dragons cannot be easily pigeon-holed into neat little compartments. They are as individual as humans are, and their talents, associations, abilities, and methods are as varied and diverse as the stars above.

Work with them in all their diversity rather than try to force them into narrowly defined patterns of behavior and you will have a much richer, more rewarding experience than you could ever have imagined.”

Source: http://ebon-dragon.com/cotd/elemental_dragons.html

 

Moro

 

Art title: ‘Blue Dragon.’ by artist:  Amisgaudi @ http://www.deviantart.com/art/Blue-Dragon-138136026

Taoism; The Green Dragon…

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Taoism; The Green Dragon…

 

from: ‘School of Awakening Dragon’ and ‘Personal Tao’

‘…In Taoism, the dragon is the symbol for the essence of the spiritual half of the cosmos. The dragon breath in-takes the chaos of the unformed potentials of the Tao and breathes out the order of our very nature.

The focus of Awakening Dragon is to re-connect and re-integrate with the spiritual aspects of life.

Modern western culture has focused almost exclusively upon the physical (Tiger) aspects of nature, to the degree the dragon is merely a myth within western culture. Without our spiritual half, life becomes meaningless and without direction. The school of Awakening Dragon concentrates on helping students discover a balance between mind, body and spirit….’

Source: http://personaltao.com/services/school/

Moro


This artwork is really hard to track down and the closest I can come to it is: Green Trees Dragons Monsters Forest Kids Fantasy Art Artwork Magical @ http://kidztrainer.com/wallpapers/Green-Trees-Dragons-Monsters-Forest-Kids-Fantasy-Art-Artwork-Magical#del

“If You’re a Witch, Why Can’t You…?”

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“If You’re a Witch, Why Can’t You…?”

From lovely “Beth’s World of Wonders”

“My friends and acquaintances sometimes tease me by saying things like, “Can’t you just do a spell to fix this problem?” “Don’t you have a crystal ball to give you the answer?”

My friends are joking, mostly. Of course they would kind of like it if I did have a crystal ball to give them the answers; but they know these stereotyped ideas about witchcraft and magic don’t apply to my practices. However, I’ve also heard these comments from acquaintances who actually don’t quite understand the problem with this reasoning. So I’d like to spell it out (no pun intended).

Common beliefs about magic assume that magic is a “supernatural” power which can counteract or reverse the laws of nature. This belief can be found in a wide variety of places, from the popular 1950’s movie Bell, Book, and Candle to the sociological and anthropological literature on witchcraft and magic. (This is particularly true about studies of magic and witchcraft in indigenous
societies, but it also holds true for many studies of modern witchcraft, for example Tanya Luhrmann’s Persuasions of the Witch’s Craft.) Given this belief, it makes sense that people want to know why I don’t have a spell to solve every problem. If magic trumps physics, chemistry, economics, and sociology, I certainly ought to be able to get myself an apartment, find out who’s going to win the next horse race, and (with enough effort) produce world peace.

The thing is that magic(k), as Witches understand it, is not a supernatural power. It is a natural power which allows us to create change in the world. This ability to create change occurs only in the context of other natural laws and powers (like gravity and conservation of mass), as well as cultural patterns. For example, economic and sociological influences, although culturally specific, are constantly affecting our lives and are certainly forces to be respected.

This doesn’t mean that magick only works psychologically and cannot affect the external world. It does mean that magick is more effective when it does not contradict major natural laws or cultural forces. For example, trying to influence the outcome of the next election doesn’t violate any natural laws, but it puts you up against some strongly entrenched political and economic forces. Trying to turn a traffic light from green to red (a la The Craft) doesn’t have major cultural ramifications, but it does go against natural laws of electricity.

Alternately, doing magick to find a job as a social worker, when I have a master’s degree in social work, does not go against any natural laws, and it doesn’t contradict our cultural beliefs and economic practices related to social work. Your magick is more likely to be effective if it meets these conditions.

I’m not sure about the boundaries of this interface – at what point it becomes impossible to influence events which are already shaped by natural laws and cultural forces. And I don’t believe it is wrong to try to influence these events, although magick may not always be the best way to do so. But it’s important to keep in mind that in magick – as in every other area of our lives – we are not all-powerful.

The bottom line: Magick is natural, not supernatural, and it is only one force among many.”

Article source: http://www.soulrebels.com/beth/whycant.html
http://www.soulrebels.com/beth/pagan.htm

 

Shared by Moro

(I’ve looked on how or how to reblog/sharing her site directly but there isn’t an option, it seems)

 

Picture title: “After the Sabbat” by artist: sasha-fantom @ http://sasha-fantom.deviantart.com/art/After-the-Sabbat-263322486