“…What are the ethics of magick?”

 

 

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“…What are the ethics of magick?”

From lovely “Beth’s World of Wonders”

“I’m so glad you asked. The basic rule is: Do as you will, as long as it harms no one.

Sound simple? Not entirely. There are certainly self-centered reasons to go along with “harm none” – as witches, we believe that our actions will come back to us. If you put a curse on someone, you are likely to face some negative consequences down the road. Beyond the effects of individual karma, we also believe in the interconnectedness of all beings, in which harm done to one is harm done to all.

At the same time, it is impossible to live without harming anyone. For one thing, we all eat beings (plants or animals) that had to die in order to feed us. For another, sometimes doing magick to help yourself (e.g. get a job) will inadvertently harm someone else (who therefore doesn’t get the job). We cannot avoid these contradictions; we have to face them squarely and accept the consequences of our actions.

Essentially, magickal ethics are no different than regular ethics. Would you beat someone up if they made you angry? No? Then don’t curse them to make them suffer pain. Would you try to bribe a prospective employer to get a job? No? Then don’t work magick on someone else to make them hire you. Would you try to make yourself look more attractive to an employer by wearing appropriate clothing to the interview and acting the way you think they want to see you? Sure you would. So there’s no reason not to work magick on yourself to attract a job….”

This post come from this fantastic blog. I highly recommend you go over and check it out for more fantastic information! http://www.soulrebels.com/beth/pagan.html   & http://www.soulrebels.com/beth/magick.html

 

Shared by Moro

(I’ve looked on how or how to reblog/sharing her site directly but there isn’t an option, it seems)

 

Title: “Fires of universe” by artist: sasha-fantom @http://sasha-fantom.deviantart.com/art/Fires-of-universe-378874511

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“The 13 Wiccan Principles”

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“The 13 Wiccan Principles”

The following set of thirteen principles was adopted by the Council of American Witches, in April, 1974.

— We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross Quarters.

— We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment and consciousness within an evolutionary concept.

— We acknowledge a depth of power far greater than that apparent to the average person. Because it is far greater than ordinary it is sometimes called supernatural, but we see it as lying within that which is naturally potential to all.

— We conceive of the Creative Power in the universe as manifesting through polarity ~ as masculine and feminine ~ and that this same Creative Power lies in all people, and functions through the interaction of the masculine and feminine. We value neither above the other, knowing each to be supportive to each other. We value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal practice and religious worship.

— We recognize both outer worlds and inner, or psychological, worlds sometimes known as the Spiritual World, the Collective Unconscious, Inner Planes, etc. ~ and we see in the interaction of these two dimensions the basis for paranormal phenomena and magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

— We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.

— We see religion, magick, and wisdom in living as being united in the way one views the world and lives within it ~a world view and philosophy of life which we identify as Witchcraft.

— Calling oneself “Witch” does not make a Witch – but neither does heredity itself, not the collecting of titles, degrees, and initiations. A Witch seeks to control the forces within her/himself that make life possible in order to live wisely and well without harm to others and in harmony with Nature.

— We believe in the affirmation and fulfillment of life in a continuation of evolution and development of consciousness giving meaning to the Universe we know and our personal role within it.

— Our only animosity towards Christianity, or towards any other religion or philosophy of life, is to the extent that its institutions have claimed to be “the only way”, and have sought to deny freedom to others and to suppress other ways of religious practice and belief.

— As American {Or World-Wide!} Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present and our future.

— We do not accept the concept of absolute evil, nor do we worship any entity known as Satan or the Devil, as defined by the Christian tradition. We do not seek power through the sufferings of others, nor accept that personal benefit can be derived only by denial to another.

— We believe that we should seek within Nature that which is contributory to our health and well-being….”

http://www.mysticmooncoven.org/rede.htm

 

(Check out this source for more that inspires you in your life and personal journey)

Source: http://www.mysticmooncoven.org/rede.htm

 

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

Art title: “Daybreak” by artist: patriciabrennan @ http://patriciabrennan.deviantart.com/art/Daybreak-66741791

‘The Myth of “Elemental Dragons ‘

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‘The Myth of “Elemental Dragons’ 

Regarding Draconic Magic

(I do like this page/site and recommend it for anyone even a little interested in Draconic Magic; See bottom of article for the direct link)

By J’Karrah, 2005

“I always have to laugh when I hear people talking about “elemental” Dragons as if they were actual species variants. And it makes me wonder if the people who spout this information have ever actually *met* a Dragon. Personally, I doubt it. There simply is no such thing as an “elemental” Dragon. People have too often confused the magical affiliation of specific Dragons with the habitat in which they live. For example, there is a big difference between a Dragon who works with the elemental properties of water, and a Dragon who makes his or her home near the sea.

The game “Dungeons and Dragons,” and the book “Dancing With Dragons” are the primary perpetrators of this continued proliferation of misinformation.

As with human magic workers, different Dragons can have an affinity for different elemental energies. Just as you don’t have “elemental humans” you don’t have “elemental Dragons…” you simply have those who prefer to work with the energies of one element over another. Sometimes, you will find a Dragon who works equally well with all elemental energies and other times you’ll find one who couldn’t tell a salamander from an undine.

Whenever you hear someone talking about “elemental Dragons,” those that embody the forces of a particular Element, most likely they are either confusing the mage with the magic, or they are seeing an elemental critter in draconic form… 9 times out of 10 by simple virtue of their own preconceived notions…. Or they are confusing alchemical associations of draconic energies with actual Dragons.

The common metaphysical representations of each element are: Fire- the Salamander; Water- the Undine; Air- the Zephyer; Earth- the Gnome.

In my magical dealing with Dragons over the course of the past 20 years, I have worked with a wide variety of them and have established close working relationships with several. In ritual, when calling the “Dragons of the Quarters,” you are asking for a willing Dragon who is proficient with the energies of a particular element to watch over and direct the elemental energies associated with that particular quarter/direction. You are not calling on, for example a “fire Dragon” to guard the south, you are calling on the assistance of a Dragon who works primarily with the energies associated with the element of Fire. See the difference?

If you are new to working magically with Dragons, at first you will probably get several different Dragons standing in as Quarter Guards each time you cast a circle. Eventually, you may find that the same four are answering your call each time (you’ll be able to tell by the “feel” of the energy each brings). If/when this happens, you can either wait until the Dragon chooses to reveal his or her name, or you can choose a name by which you will call each one (don’t worry, if you pick a name the Dragon doesn’t like, you’ll know!). Many Dragons actually prefer to work this latter way, taking the name you choose for them as a gift. In either case, you can then substitute those names for the phrases “One who is willing” and “Great ______ Dragon” at the appropriate quarter.

To get the greatest benefit when working with Dragons you must always remember to set aside any preconceived notions you might have about Dragons and their ways of working magic. Dragons cannot be easily pigeon-holed into neat little compartments. They are as individual as humans are, and their talents, associations, abilities, and methods are as varied and diverse as the stars above.

Work with them in all their diversity rather than try to force them into narrowly defined patterns of behavior and you will have a much richer, more rewarding experience than you could ever have imagined.”

Source: http://ebon-dragon.com/cotd/elemental_dragons.html

 

Moro

 

Art title: ‘Blue Dragon.’ by artist:  Amisgaudi @ http://www.deviantart.com/art/Blue-Dragon-138136026

“If You’re a Witch, Why Can’t You…?”

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“If You’re a Witch, Why Can’t You…?”

From lovely “Beth’s World of Wonders”

“My friends and acquaintances sometimes tease me by saying things like, “Can’t you just do a spell to fix this problem?” “Don’t you have a crystal ball to give you the answer?”

My friends are joking, mostly. Of course they would kind of like it if I did have a crystal ball to give them the answers; but they know these stereotyped ideas about witchcraft and magic don’t apply to my practices. However, I’ve also heard these comments from acquaintances who actually don’t quite understand the problem with this reasoning. So I’d like to spell it out (no pun intended).

Common beliefs about magic assume that magic is a “supernatural” power which can counteract or reverse the laws of nature. This belief can be found in a wide variety of places, from the popular 1950’s movie Bell, Book, and Candle to the sociological and anthropological literature on witchcraft and magic. (This is particularly true about studies of magic and witchcraft in indigenous
societies, but it also holds true for many studies of modern witchcraft, for example Tanya Luhrmann’s Persuasions of the Witch’s Craft.) Given this belief, it makes sense that people want to know why I don’t have a spell to solve every problem. If magic trumps physics, chemistry, economics, and sociology, I certainly ought to be able to get myself an apartment, find out who’s going to win the next horse race, and (with enough effort) produce world peace.

The thing is that magic(k), as Witches understand it, is not a supernatural power. It is a natural power which allows us to create change in the world. This ability to create change occurs only in the context of other natural laws and powers (like gravity and conservation of mass), as well as cultural patterns. For example, economic and sociological influences, although culturally specific, are constantly affecting our lives and are certainly forces to be respected.

This doesn’t mean that magick only works psychologically and cannot affect the external world. It does mean that magick is more effective when it does not contradict major natural laws or cultural forces. For example, trying to influence the outcome of the next election doesn’t violate any natural laws, but it puts you up against some strongly entrenched political and economic forces. Trying to turn a traffic light from green to red (a la The Craft) doesn’t have major cultural ramifications, but it does go against natural laws of electricity.

Alternately, doing magick to find a job as a social worker, when I have a master’s degree in social work, does not go against any natural laws, and it doesn’t contradict our cultural beliefs and economic practices related to social work. Your magick is more likely to be effective if it meets these conditions.

I’m not sure about the boundaries of this interface – at what point it becomes impossible to influence events which are already shaped by natural laws and cultural forces. And I don’t believe it is wrong to try to influence these events, although magick may not always be the best way to do so. But it’s important to keep in mind that in magick – as in every other area of our lives – we are not all-powerful.

The bottom line: Magick is natural, not supernatural, and it is only one force among many.”

Article source: http://www.soulrebels.com/beth/whycant.html
http://www.soulrebels.com/beth/pagan.htm

 

Shared by Moro

(I’ve looked on how or how to reblog/sharing her site directly but there isn’t an option, it seems)

 

Picture title: “After the Sabbat” by artist: sasha-fantom @ http://sasha-fantom.deviantart.com/art/After-the-Sabbat-263322486

The Green Dragon and The White Tiger; “Heaven and Earth” ‘Taoist Cosmology’

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The Green Dragon and The White Tiger:


From “Heaven and Earth”
‘Taoist Cosmology’

“…Taoists believe that when the world began, there was only the Tao, a featureless, empty void pregnant with the potential of all things. At this point, the Tao generated swirling patterns of cloudlike energy, called qi (pronounced “chee”). This energy eventually developed two complementary aspects: yin, which is dark, heavy, and feminine, and yang, which is light, airy, and masculine. Yin energy sank to form the earth, yang energy rose to form the heavens, and both energies harmonized to form human beings. Consequently, the human body holds within it the energies of both the earth and the heavens, making it a microcosm of the world. Both yin and yang split further into subdivisions known as the Five Phases, which can be understood through their associations with the elements, seasons, and directions:

greater yang: wood and spring (east)
lesser yang: fire and summer (south)
greater yin: metal and autumn (west)
lesser yin: water and winter (north)
the central phase: earth and the solstices

The central phase represents a balance of yin and yang.

The primary symbols of yin and yang in ancient China were the white tiger and green dragon, also symbols of autumn and spring, respectively. By the Song dynasty, the Taiji diagram, commonly known in the West as “the yin-yang symbol,” came to represent yin and yang as well…”

Copyright © 2000, The Art Institute of Chicago.

Source @ http://www.artic.edu/taoism/tradition/introb.php

 

Moro


boy oh boy, some original artists are very difficult to find…luckily I was able to find this one!

Art title: ‘Yin Yang’ by artist: donsgirl @ http://orange-chan.deviantart.com/art/Yin-Yang-76077416

The Elements, an Eastern approach; What does it mean to you?

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The Elements, an Eastern approach; What does it mean to you? 

 

An interesting topic is the difference between the Western traditions Elements and The Eastern Elements with their philosophies.


In the Eastern Traditions, there are 5 elements that are from Taoism. Taoist cosmology is based on the beliefs of the School of Naturalists.

In this spirit, the universe is seen as being in a constant process of re-creating itself, as everything that exists is a mere aspect of Qi, which, “condensed, becomes life; diluted, it is indefinite potential”(1). Qi is in a perpetual transformation between its condensed and diluted state. These two different states of Qii, on the other hand, are embodiment of the abstract entities of yin and yang, two complementary extremes that constantly play against and with each other and can not exist without the other.

Human beings are seen as a microcosm of the universe, and for example comprise the Five Elements in form of the zang-fu organs. “Zang and fu consist of the 5 zang and 6 fu organs.”(2)  As a consequence, it is believed that deeper understanding of the universe can be achieved by understanding oneself.

 

(refer to original source-3)“Wuxing (Wu-hsing) 

The Chinese term wuxing (wu-hsing, “five processes” or “five phases”) refers to a fivefold conceptual scheme that is found throughout traditional Chinese thought.  These five phases are wood (mu), fire (huo), earth (tu), metal (jin), and water (shui); they are regarded as dynamic, interdependent modes or aspects of the universe’s ongoing existence and development.    Although this fivefold scheme resembles ancient Greek discourse about the four elements, these Chinese “phases” are seen as ever-changing material forces, while the Greek elements typically are regarded as unchanging building blocks of matter.  Prior to the Han dynasty, wuxing functioned less as a school of thought and more as a way of describing natural processes hidden from ordinary view.  During the period of the Han dynasty (202 B.C.E.-220 C.E.), wuxing thought became a distinct philosophical tradition (jia, “family” or “school”).  Since that time, the wuxing system has been applied to the explanation of natural phenomena and extended to the description of aesthetic principles, historical events, political structures, and social norms, among other things.  Cosmology, morality, and medicine remain the chief arenas of wuxing thought, but virtually every aspect of Chinese life has been touched by it.  As such, wuxing has come to be inseparable from Chineseness itself and belongs to no single stream of classical Chinese philosophy.”(3)

 

(refer to original source-4)”Wood Element   

Archetype: The Pioneer and Strategist/Directing

Wood Element Chinese 5 ElementsIt is yang/masculine in character. The predominant attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of generosity and idealism. One quality of the Wood element is leadership. It is the leader within us, that can take charge and determine a plan of action. The wood is one that seeks always to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity.

Wood type people are often aggressive or assertive, direct, and can have a strong temper and a lot of drive. They are usually outgoing and socially conscious and can be insensitive.  The Wood element is associated with negative feelings of anger, and positive feelings of patience and altruism.

Fire Element

Archetype: The Wizard and Socializer/Marketing

Fire Element Chinese 5 ElementsFire is yang/masculine in character, its direction is upward and its energy is expansive. In Chinese thought Fire is associated with the qualities of dynamism, strength and persistence; however, it is also connected to restlessness. The fire element provides, warmth, enthusiasm and creativity, however an excess of it can bring aggression, impatience and impulsive behavior. In the same way, fire provides heat and warmth, however an excess can also burn. Fire is the Element responsible for the passionate resonance when you are following your life’s calling. It is the joy and laughter associated with playfulness. Fire type people are charming, fun, mischievous, easily excitable, and change emotional states rapidly. They love change, bright colorsand environments that stimulate.The negative emotion is hate, while its positive emotion is joy.

Earth Element

Archetype: The Mediator and Peacemaker/Human Resources

Earth Element Chinese 5 ElementsEarth is a balance of both yin and yang, the feminine and masculine together. Its motion is inward and centering, and its energy is stabilizing and conserving. It is associated with the turn of each of the seasons and with damp. In Chinese thought Earth is associated with the qualities of patience, thoughtfulness, practicality, hard work and stability. The earth element is also nurturing and seeks to draw all things together with itself, in order to bring harmony, rootedness and stability. Other attributes of the earth element include ambition, stubbornness, responsibility and long-term planning. On the shadow side, the earth element can represent selfishness and self-centeredness. Earth type people are usually warm, kind and supportive. They can be overprotective and tend to merge with their environment, having difficulties with boundaries. The negative emotion of the Earth element is worry and its positive emotion is empathy.

Metal Element

Archetype: The Alchemist and Judge/Organizing

Metal Element Chinese 5 ElementsMetal is yin/feminine in character, its motion is inwards and its energy is contracting.Metal represents the minerals, crystals, and gems of the world. The metal aspect is the diamond found within each one of us. It is similar to the Air Element found in western paradigms.  The Metal Element is the breath of life. When you are connected to that experience, you know your own self-worth.   You respect others and yourself; you are willing to give and receive acknowledgment for the magnificent being that you are.   The qualities associated with metal are unyieldingness, rigidity, persistence, strength and determination. Metal type people like minimalism. They are organized, clean, and contained. They can be controlling, ambitious, forceful and set in their ways as metal is very strong; and they are self-reliant and prefer to handle their problems alone.The negative emotion associated with metal is grief, while the positive emotion is courage.

Water Element

Archetype: The Philosopher and Thinker/Innovation

Water Element Chinese 5 ElementsWater is yin/feminine in character, its energy is downward and its motion is stillness and conserving.
In Chinese Taoist thought, water is representative of intelligence and wisdom, flexibility, softness and pliancy; however, an over-abundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, Water can be fluid and weak, but can also wield great power when it floods and overwhelms the land.

When your Water Element is in balance, you use your resources of energy, time, contacts, and money wisely, neither hoarding nor squandering that which gives you life.  Water is also the element of stillness and rest, taking time to rest and rejuvenate yourself. It is in the Water element that all great innovations and ideas are birthed.

Water type people appear a bit reserved, yet are often very creative, sometimes even eccentric. They can appear cool and stoic, yet have the capacities to be still and deeply reflect.     The negative emotion associated with water is fear, while the positive emotion is calmness.”(4)

 

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(1) http://www.roadtofortworth.com/YY_ref.pdf  (Taoism- PDF)

(2)Wuxing (Wu-hsing) ( http://www.iep.utm.edu/wuxing/ (Internet Encyclopedia of Philosophy; Peer reviewed academic resource; James Fieser, Ph.D., founder and general editor and Bradley Dowden, Ph.D., general editor)

(3) http://zangfu-omtcm.blogspot.de/ (Zang Fu TRADITIONAL CHINESE MEDICINE)

(4) http://www.innerjourneyseminars.com/the-five-elements.html (Michael Schiesser – Inner Journey Seminars) All pics from this blog are also from his original blog)

 

Moro

 

Art 1: “Wu Xing and the Cycle of Creation” by artist: JP-Talma @ http://jp-talma.deviantart.com/art/Wu-Xing-and-the-Cycle-of-Creation-316548011

Art 2: Elementalby blacher @ http://blacher.deviantart.com/art/Elemental-156113544

 

 

 

 

 

 

“Twittersnitch -o-‘ “

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“Twittersnitch -o-‘ “

“He woke
and saw my candles lit
and just because
I am “the witch”
he laughed a nervous
twittersnitch
and asked me
“Why would you have church?”

“I’m just praying” I seemed to hiss.
“Tonight I feel the needs of men.”
And brusk he blew out all the flame
and said, “Tell them I said ‘Amen.'”

“Candles can be lit again.”
I warned him as he left the room.
“Who knows?” I laughed in dark to self,
“I could have prayed for you.”

by Serenity Blaze

from: http://www.pagan-heart.co.uk/poems/twittersnitch.html

Moro

Title: “Emotion” by artist: Andreo Oprinca at http://www.andrei-oprinca.com/portfolio/emotion/