“Earth Teach Me to Remember”

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“Earth Teach Me to Remember”

“Earth teach me stillness

as the grasses are stilled with light.

Earth teach me suffering

as old stones suffer with memory.

Earth teach me humility

as blossoms are humble with beginning.

Earth Teach me caring

as the mother who secures her young.

Earth teach me courage

as the tree which stands alone.

Earth teach me limitation

as the ant which crawls on the ground.

Earth teach me freedom

as the eagle which soars in the sky.

Earth teach me resignation

as the leaves which die in the fall.

Earth teach me regeneration

as the seed which rises in the spring.

Earth teach me to forget myself

as melted snow forgets its life.

Earth teach me to remember kindness

as dry fields weep in the rain.

Ute, North American”

Prayer from: http://nativeamerican.lostsoulsgenealogy.com/prayers.htm

 

Shared by Moro

Picture from: http://hot-wallpapers.net/92-wolf-wallpaper-31-wolf-free-computer-wallpapers.htm

“You have noticed that everything an Indian does is in a circle…”

 

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“You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. In the old days when we were a strong and happy people, all our power came to us from the sacred hoop of the nation, and so long as the hoop was unbroken, the people flourished. The flowering tree was the living center of the hoop, and the circle of the four quarters nourished it. The east gave peace and light, the south gave warmth, the west gave rain, and the north with its cold and mighty wind gave strength and endurance.

This knowledge came to us from the outer world with our religion. Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power, whirls. Birds make their nests in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same, and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. Our teepees were round like the nests of birds, and these were always set in a circle, the nation’s hoop, a nest of many nests, where the Great Spirit meant for us to hatch our children.” (1)

by Black Elk of the  Oglala Sioux from “Black Elk Speaks” as told to John Neihardt in 1961.

(This is an amazing book I highly recommend it. ❤ )

 

Who was Black Elk? 

“(Nicholas Black Elk [Hehaka Sapa] (c. December 1863 – 17 August or 19 August 1950 [sources differ]) was a famous Wichasha Wakan (Medicine Man or Holy Man) and Heyoka of the Oglala Lakota (Sioux). He participated at about the age of twelve in the Battle of Little Big Horn of 1876, and was wounded in the massacre that occurred at Wounded Knee in 1890)”(Check out this source for more that inspires you in your life and personal journey) (2)

 

Though it does not in any way take away from it, it is good to also note that while telling the amazing story of his people and his autobiography prior to the influence of both “White man” and Christianity, the fact was that Black Elk had already been a Christian for years. Did this affect his later interpretations and method of his own people and personal history? What do you think?

“In 1904, an incident happened that, according to Lucy,…” his daughter, “… was the catalyst for Black Elk’s conversion. Black Elk was called to perform a healing ceremony for a sick child. During the ceremony, Father Lindebner, from the Holy Rosary Mission at Pine Ridge, arrived to give the boy last rites. He was angry to find Black Elk practicing shamanism and threw Black Elk and his magic props out of the tent. According to Lucy, Black Elk was not angry, but accepted the idea that the white God was more powerful (Steltenkamp 36). That same year, Black Elk was baptized, received the Christian name Nicholas and was thereafter often called Nick Black Elk by both Indians and whites…..In teaching Catholicism, Black Elk used a pictorial device that was common at the time called a picture catechism. This was a strip of paper about a foot wide and several feet long illustrating the Creation at the bottom and Heaven at the top. This pictorial was commonly called the Two Roads Map and contained many colorful pictures of humans and fanciful creatures that might be encountered on the gold road to Heaven or the black road to Hell. There were striking physical similarities between some of the images on this map and the images that Black Elk described in his vision. Black Elk interpreted his vision as a call to heal and to lead his people to a good and spiritual life. However, there was also a part of his vision that indicated that he had the power for great destruction and that he was to lead his people in war against the whites. Intelligent and practical he could probably see the futility in this and was able to reconcile his vision with the idea of leading his people into Christianity. Black Elk’s vision gave him power in the eyes of his people, but was also a terrible obligation to live up to. He spent his entire life agonizing over whether he was living up to the dictates of vision. Converting may have let him off the hook in regard to some of obligations of his vision. Lucy felt that her father saw parallels and connections between old Lakota religion and Christianity (Steltenkamp 102)….What were Black Elk’s motivations for telling his story? Neihardt said that he believed Black Elk’s purpose was to preserve his great vision and Lakota history for his people after he was gone. To the Native American people, ritual and ceremony are extremely important. The very telling of the stories was a kind of ritual that could restore and transmit the power of the vision and transfer some of the burden of his vision onto Neihardt (Wiget 211). Wiget goes so far as to speculate whether Black Elk used Neihardt to send his message to his people before he died (Wiget 214), and that he purposely tried to draw parallels between Lakota spirituality and Christianity to elicit sympathy and help for his people from the whites (Wiget 83).” (3)

 

(1) http://www.firstpeople.us/FP-Html-Wisdom/BlackElk.html

(2)  http://en.wikiquote.org/wiki/Black_Elk

(3) http://archive.csustan.edu/english/reuben/pal/chap7/blackelk.html

 

 

 

Shared by Moro

Art title: “Native American Tale” by artist: da-joint-stock @ http://www.deviantart.com/art/Native-American-Tale-167670912

ARANYANI: Indian/Hindu Goddess of the Forest…

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ARANYANI: Indian/Hindu Goddess of the Forest…

“…Forests have always been central to Indian civilization. It represented the feminine principle in prakrti. In the Hindu pantheon, forests have been worshiped as Goddess Aranyani, the Goddess of the Forests and Animals that dwell within them. Forests are the primary source of life and fertility. The forest as a community has been viewed as a model for societal and civilizational evolution.

The Indian civilization was guided by the diversity, harmony and self-sustaining nature of the forest. Aranya means forest. The Aranyakas form the third part of the Vedas. They were developed by the hermits, living in the forests. They reflect an explicit transition in the philosophy of life of man. So ‘Aranya Samskriti’ the culture of the forest was not a condition of primitiveness but one of conscious choice. Indian culture considers the forest as the highest form of cultural evolution.

As a source of life nature was venerated as sacred and human evolution was measured in terms of man’s capacity to merge with her rhythms and patterns intellectually, emotionally and spiritually. The forest thus nurtured an ecological civilization in the most fundamental sense of harmony with nature. Such knowledge that came from participation in the life of the forest was the substance not just of Aranyakas or forest texts, but also the everyday beliefs of tribal and peasant society.

The forest as the highest expression of the earth’s fertility and productivity is symbolised in yet another form as the Earth Mother, as Vana Durga or Tree Goddess. In Bengal she is associated with Avasthhaor or Banbibi, the lady of the forest. In Comilla, Bangla Desh, she is Bamani, in Assam she is Rupeswari. In folk and tribal cultures especially, trees and forests are also worshiped as Vana Devatas or forest deities. In the Southern Indian states, the concept of Vana Devatas means forest spirits.” (1)

“Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her, in which she is described as being elusive, fond of quiet glades in the jungle, and fearless of remote places. In the hymn, the supplicant entreats her to explain how she wanders so far from the fringe of civilization without becoming afraid or lonely. She wears anklets with bells, and though seldom seen, she can be heard by the tinkling of her anklets.[1] She is also described as a dancer. Her ability to feed both man and animals though she ’tills no lands’ is what the supplicant finds most marvelous. The hymn is repeated in Taittiriya Brahmana and interpreted by the commentator of that work.[2]

Aranyani bears resemblance to later day forest deities like Bonobibi in Bengal and Vana Durga. Her worship has declined in modern day Hinduism, and it is rare to find a temple dedicated to Aranyani.” (2)

 

“The hymn of Aranyani:

Rig Veda, Book 10, Hymn 146:

HYMN CXLVI. Aranyani.

1. GODDESS of wild and forest who seemest to vanish from the sight.
How is it that thou seekest not the village? Art thou not afraid?
2 What time the grasshopper replies and swells the shrill cicala’s voice,
Seeming to sound with tinkling bells, the Lady of the Wood exults.
3 And, yonder, cattle seem to graze, what seems a dwelling-place appears:
Or else at eve the Lady of the Forest seems to free the wains.
4 Here one is calling to his cow, another there hath felled a tree:
At eve the dweller in the wood fancies that somebody hath screamed.
5 The Goddess never slays, unless some murderous enemy approach.
Man eats of savoury fruit and then takes, even as he wills, his rest.
6 Now have I praised the Forest Queen, sweet-scented, redolent of balm,
The Mother of all sylvan things, who tills not but hath stores of food.(3)

(translated in late nineteenth century by Ralph Griffiths)

 

(1) http://vedicgoddess.weebly.com/3/post/2012/09/another-great-post-by-yogi-ananda-saraswathi-devi-aranyani.html; Author: Yogi Ananda Saraswathi on 09/10/2012

(2) http://en.wikipedia.org/wiki/Aranyani

(3)  http://www.allbeliefs.com/archive/index.php/t-5913.html (forum, poster: bhuvana-mohan dasa  07-29-2008, 04:18 PM)

 

Moro

(I did not write this article in any way. I simply enjoy sharing pearls of wisdom and beauty from different sources into one source for many to enjoy. If inspired to from there, go to the original sources to discover more!)

 

Art source: http://hindugodsandgoddesses.weebly.com/aranyani.html No title or artist/link is listed

 

“GUAN-YIN: Goddess of Compassion and Caring…”

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From “TAOISM-BRIEF INTRO TO…” the Chinese “… GODDESS OF MERCY ( GUAN YIN ) The Japanese counterpart and equal to this Goddess is called Kannon.

GUAN-YIN: Goddess of Compassion and Caring, and one of the Four Supreme BODHISATTVAs of Chinese Buddhism.

GUAN-YIN’s mission is Victim Support. She supports the distressed and hungry, rescues the unfortunate from peril, and gives comfort and aid wherever it is needed. GUAN-YIN’s work would put many a charity to shame — and she doesn’t ask for donations.

Otherwise known as AVALOKITESVARA in India, she had finally attained Enlightenment after much non-struggling with non-things. She was just about to enter Heaven to join the other BUDDHAS when she heard the cries of the poor unsaved souls back on Earth.

Her heart touched by pity, she vowed never to rest until every single soul was brought to Buddhahood. The magnitude of contemplating this task made her head explode into a thousand pieces, but she was perfectly fine after BUDDHA gave her a few Aspirin Sutras.

Turning aside from Heaven, GUAN-YIN went to the sacred island of Potuoshan and embarked on her new career. This selfless sacrifice brought her much credit, and reverence which persists to this day.

As a deity often called upon to appear in the most unusual and difficult situations, GUAN-YIN has the ability to transform into any living thing. In fact she’s better known in India as a male. But she often appears in female form to avoid gossip — and because she likes it. Like her Japanese equivalent KANNON, GUAN-YIN is known as a female deity, and has taken on a modest amount of fertility work. Childless women pray to her for offspring. In this respect she is also a Goddess of Rice, filling it with her own milk to give nourishing tit-bits.

The Bodhisattva who saves us from the Three Calamities and the Eight Disasters, GUAN-YIN is always on call, and has appeared in many a Chinese tale to help the likes of MONKEY out of tricky situations. His — or her — peaceful benevolence has soothed many a worried brow. We are full of admiration.”

from: http://mvtao.blogspot.de/2008/09/brief-intro-to-goddess-of-mercy-guan.html

Moro

(I don’t know if the link is still good or the art is still for sale but this is the original source for it.)

Picture is from and for sale on ebay “OIL PAINTING ON CANVAS “THOUSANDS HANDS GUANYIN” 24*36 BPEOV6GV” @ http://www.ebay.com/itm/OIL-PAINTING-ON-CANVAS-THOUSANDS-HANDS-GUANYIN-24-36-BPEOV6GV-/221351691123?pt=Art_Drawings&hash=item338996c373

 

”CELTIC BLESSING OF THE NINE ELEMENTS”

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“CELTIC BLESSING OF THE NINE ELEMENTS”


“May you go forth under the strength of heaven,

under the light of the sun,

under the radiance of the moon;

may you go forth with the splendor of fire,

with the speed of lightning,

and the swiftness of wind;

may you go forth supported by the depth of the sea,

by the stability of earth,

by the firmness of rock;

may you be surrounded and encircled, with the protection of the nine elements.”

from: The Celtic Blessing of the Nine Elements
June 27, 2012 by Sapphire Witch

— Source: Celtic Devotional: Daily Prayers and Blessings by Caitlin Matthews (Harmony Books, 1996). @ http://thenemeton.wordpress.com/2012/06/27/the-celtic-blessing-of-the-nine-elements/

 

Moro

 

Art title: ‘Infinity’ by sasha-fantom @ http://sasha-fantom.deviantart.com/art/Infinity-255630416?q=gallery%3Asasha-fantom%2F14457360&qo=68

“Introduction to Faerie Paganism”

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“Introduction to Faerie Paganism”

“The Faerie Folk have inhabited the hills, valleys and plains of the Earth since 
the very beginning of time. Shamanism is as old and as vast as the night sky.
Paganism, as a religion based on paganism, has been a part of humanity since the
building of the first small communal village. Faerie Paganism is a modern
expression of these three Universal Creations.

Faerie Shamanism and Paganism is a religion and belief system of great personal
and universal power. Imbedded in the Faith of the Fey is a deep reverence for
the Earth and all of her bounties, a firm belief in the Faerie Folk of the
Ancient Celtic and Norse Worlds, a respect for all life from the tiny insect to
the gigantic whale, a personal internal and external power called Magick, a love
of the nature inherent in human beings both inner and outer, and a communion
with the Ancient Divinities of the Earth, Sea, Sky, and Stars.

One of the first and most important beliefs of Faerie Paganism is a respect for
the Earth and an environmental consciousness which runs so deep it connects with
the divine spirit within. Energy and healing are gained from the soil. knowledge
and wisdom are gained from the trees, cleansing and purging comes from the
lakes, rivers, and streams. protection comes from the rocks and fire. The Earth
is a magickal, mystical Realm which mirrors the Astral Other Worlds and it is
important to see her as the Ultimate Mother who nurtures and protects her
children, whether they are Faerie, Human, Animal, Plant, and Mineral. Rites are
practiced which attune the seeker to the harmonious workings of the seasons of
nature.

Faerie Paganism has a firm belief in the Faerie Folk stemming from the
mythologies and folk beliefs of the Celtic and Norse Peoples. The Faeries are
sought for protection, companionship, wisdom, knowledge, inspiration, and
magick. They are invited to all of the Rites and Rituals, and they are
acknowledged in every aspect of life. Along with this comes a respect for all
creatures, both great and small. For the Fey are Shape-Shifters, and can assume
any shape. from a lady bug, to a bear, to a rock, a tree, or spring mist.

Magick is an integral part of the Faerie Shaman Faith. Magick is the art and
science of causing change in ones environment in conformity with one’s will.
Magick can be used to heal, to divine, or to assist in the obtaining of goals.
The only possible limits of Magick are the self, the imagination, and the
knowledge of the Faerie (or any other) Magickal System.

In Faerie Paganism, the natural human body, soul, and mind are seen as
beautiful, powerful, and divine. Human beings were not cast out of paradise,
they are born into it. Human beings are not born inherently evil or bad, they
are born innocent with the gift of choice. Human beings do not answer to the
laws of an omnipotent god, they answer and account for their own actions. And
the eternal afterlife of a human being is not judged by one lifetime alone. many
lifetimes will be traversed before we are all reconnected with divinity.

Finally, in Faerie Paganism, there is the communion with the Ancient Divinities
of the Ancient World. the Gods and Goddesses, Heroes and Heroines of the ancient
Celtic and Norse lands. The original race of Faeries who first came to the Earth
from the Stars were known to the Celts as the Tuadha De Dannan, or People of the
Goddess Dana. Eventually, when the Milesians (humans) came to inhabit the Earth,
the Tuadha De Dannan moved into the Realm of the Faerie, or Faerie Land. We know
speak and commune with them when we travel to their Realm or when they cross
over into reality….”

from http://www.ladyoftheearth.com/faeries/faerie-paganism.txt

 

Moro

 

Art title: ‘Believing‘ by artist Josiane-Rey @ http://jorgeremmy.deviantart.com/art/Believing-256323340

The Woman, the Snake, and the Witch:

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The Woman, the Snake, and the Witch:

Originally a series of posts, then made into a note for this blog’s mother page of FB’s Pagans, Witches, Warlocks, Shamans and Sages, I was inspired to seek this out again and blog it because of a very sweet woman finding such correlations and discovering this for her self on my friends list.  The agenda of this series is to connect the ancient wisdom and secrets of the snake to women and how the snake was iconized and used to shun women’s rights from the light of day and banish us into shame. With this in mind, it has a strong feminist feel to it but does not, in any way shape or form meant to slander our brothers and the modern masculine gender. Times have changed for many of us in the Western world, but time has also held very still for other cultures and countries. I didn’t realize to what extent until I moved here and have seen old or sick women of supposed “no monetary” value wearing their full Burqas (or Burka) and forced to sit by the popular pedestrian areas and beg for money.

 

Women, the healers, the midwives, the wisdom innate within us and witches, yes, a very few were actual witches because of their natural abilities, watched all of it taken away by the twisting of the ancient symbol of life and knowledge, the snake.

 

Still standing proud are two snakes, representing the knowledge of medicine,  and are wrapped around the Caduceus as a symbol of medicine. This symbol connecting as ancient healers is now stripped from us as women.  We were powerless through out ancient times as we watched our rights as women ripped from us, no longer allowed to help those in need and indeed, banished by popular religions connecting the three, woman, knowledge and snake. In times past, we were instead accused and burned as witches and to this day, we have never fully recovered.

 

I am by far not the first to know this nor am I the last. Spread the love and knowledge dearest brothers and sisters, so that our legacy may not be completely forgotten in the mists of time.

 

Let’s first take a look at the various meanings, cultures, god, goddesses through out the world.

 

In American movies, snakes are pretty much used as a standard creepy-crawlies creature to get the girls to scream and the tough guy to protect them. Although they are used in this way in Asian cinema as well, there is another application: snakes don’t scare women: they are women. And it is the men who had better start running, lol.

 

So below, we have in summary the various aspects of snakes connecting them to knowledge and trees. Why, in modern popular religions are snakes demonized in connection to trees, healing, knowledge and then woman? Next we I will share with you the very same aspects of healing, shamans, knowledge, women then directly to witchcraft. Following this, how that connection was the very cause which instigated the destruction of female wisdom, healers through the accusation of witchcraft…a nasty means to an end.

 

Initially, snakes are most connected to Wisdom, then Cycles, Rebirth, Patience, Fertility, Balance, Cunning, Intuition, Awareness, Healing, Intellect, Protection, Solemnity, Rejuvenation, Transformation, Occult (hidden), Male/Female, Yin-Yang, Duality, Protection, Regeneration, and the Primal life force.

 

The serpent is often found associated with a sacred tree, perhaps guarding some sacred fruit. This chthonic serpent may be coiled at the bottom of the tree. The snake as protector at a sacred tree is seen in Biblical and Norse mythology, as well as in the tales of the Bodhi tree of Buddhism.

 

Ancient civilizations such as Egypt, Mesopotamia, India, Scandinavia, Greece, and Pre-Columbian America, to name just a few, all shared the symbolism of the snake in their religion and folklore. Snake gods and goddesses are seen throughout different ancient cultures such as the Greek Medusa with snakes for hair, or the Minoan Snake Goddess, or the Sumero-Babylonian Enki, the Serpent Lord of Wisdom and trickster god. They are significant deities with fierce and fearful power.

 

Snakes were an extremely popular representation of deity, of magical powers, and of regeneration and life. Indeed, serpents are life-giving and life-affirming. The Arabic has related words for serpent (hayyah) and life (hayat), both coming from the same root with the implication of the serpent being a life-giver.

 

Mythological Snakes Hold Opposite Interpretations.

 

Serpents represent both good and evil in mythology. Worship and fear of serpents has been seen throughout religious history, as the snake represents a male, a female or androgynous god. Throughout the world the serpent may symbolize opposing qualities to different peoples, such as death, destruction, rebirth, authority, sin, trickery, temptation, wisdom, prophecy, mystery, fertility, healing, medicine, poisoning, warning, renewal, mortality, and immortality.

 

Snakes serve as guardians in folklore. Symbolically they can represent the earth and the underworld. Snakes are thought of as secretive and are equated with the hidden and most sacred aspects of religion. Early religion used the serpent as a phallic symbol, and also as a symbol of the mother goddess. Their forked tongues are thought to show duplicity, and their words cannot be trusted.

 

Cosmic Serpents:

 

Much folklore worldwide depicts a great serpent that encircles the world. In this case where the snake swallows its own tail to form a circle, it is known by the Greek term Ouroboros, although the symbol first appeared in Ancient Egypt. Such a cosmic serpent is found in the Norse Jormungandr which encircled the world in the deep of the oceans, swallowing its own head.

 

The snake also inhabits the subterranean earth or the underworld, where he is a guardian of sacred entrances. Serpents are found throughout Egyptian mythology, usually as females. The cobra is a symbol of the goddess from antiquity and appears on the crown, the Uraeus, and in the hieroglyphic names of female goddesses. The cosmic chthonic serpent of Egypt is a male, however, known as Apep. Apep, an evil demon, represented darkness and chaos. Apep, who appeared from the Middle Kingdom onward, was considered the enemy of the Sun God, Ra.

 

The Egyptians practiced many rites to aid the god Ra to make his successful journey through each night undefeated by Apep. During the New Kingdom, the serpent Apep became associated with the god Set. The great antiquity of the place of the cosmic snake against the solar god was found in Egypt with a snake figure shown as an enemy of a solar deity. This was depicted on an ancient pottery bowl, now in the Cairo Museum (Naqada I, ca. 4000 BCE).

 

As a Native American Indian symbol (depending on the nation/tribe) the snake can be a masculine symbol, associated with the phallus of lightning which is considered a medicine staff of tremendous assertive power. Other tribes lean in the direction of feminine attribution for the snake and pair it with mothering (creation), and lunar (moon) symbolism.

 

Whether raising itself in masculine authority, or encircling the Earth in a motherly fashion the snake symbol of the Native American’s was highly regarded; utilized in ritual to invoke an element of pointed focus and weighty influence.

 

The ancient Celts were extremely nature-wise too, and approached snake symbolism from the behavior and life cycle of this magnificent creature. From the Celtic perspective, the snake was a symbol of secret knowledge, cunning and transformation.

 

Further, the snake Celtic symbol comes from observations of the European viper (also known as the adder) which is the only (along with the common grass snake) species able to tolerate the colder climate of the ancient Celts.

 

In the keen Celtic mind, snake symbolic meaning of transformation came from the shedding of its skin. Physical evidence of leaving its form behind (casting off the old self), and emerging a sleeker, newer version made the snake a powerful symbol of rebirth and renewal.

 

As far as the occult (hidden) symbolic meaning in Celtic and other cultures, this can be connected to the sleuth-like ways of the snake.

 

Disappearing in colder months and summoned by the sun marks the snake’s connection to the shadow worlds with its successful ability to live within the dark realms for extended periods of time. Alternatively, the snake softly moves into the embrace of the sun, and so it encapsulates the ancient magician’s creed of moving in perfect rhythm of natural forces.

 

In Eastern Indian myth the Sanskrit word for snake is Naga and these are associated with the element of water. Picking up water’s symbolism of emotion, love and motion, Nagas in this light are considered a feminine aspect and embody nurturing, benevolent, wise qualities.

 

To wit, the practice of Nagayuna in Eastern Indian alchemy seeks to achieve loving harmony between the physical and ethereal. Simply put, all of us striving to better ourselves by calmly easing into places of personal balance within the cosmic balance of the whole are practicing this ancient technique.

 

Snake tattoo symbolism varies according to the bearer of the mark. For example, My frien has a back piece depicting two serpents (nagas) wrapped around the seven prime chakras down the length of her spine. This (to me) incorporates the kundalini power available to all humans.

 

Additionally, this entwined snake imagery hearkens to the caduceus, in which the staves of Asclepius are made of two polar (and copulating) serpents which symbolizes balance, equanimity, union and regeneration.

 

We have looked at many things so far to really look at the histories, cultures, deities, and meanings behind snakes and how they are connected to women, more often than not, wisdom, healing and even the connection to sacred trees. I have been building up to this to help people understand why the most popular prevalent religions shame now both women and snakes, dismissing the knowledge and the healing wisdom within women and dismissing our rights,  subjugating us through the ages. I am using the well know myth connection of the snake as the archangel Lucifer…both the most beautiful creatures in heaven but both banished for “pride”, the snake into the sacred tree of knowledge and the using of the icon Eve to bring down and shame all women in connection to all. This is propagated one way or another throughout all modern popular religions and shaped the way many cultures and societies viewed and treated women. Then came the inquisition and the witch trials. Don’t think for a second that there was any real “religious” reason for what they did, but instead used these associations as a means to an end. Let’s look at its history and how it has affected us in our modern society and still even today.

 

“By the early 1970’s feminists were becoming aware of a variety of race women were abused or treated unjustly by the medical system. As healthcare professionals, women were largely confined to subordinated roles as nurses and aids. As consumers of care, we found ourselves we found subjects insensitive and hazardous treatment; unnecessary hysterectomies, over-medicated childbirth, insufficiently tested contraceptives, involuntary sterilizations, and the almost universal condescension of male doctors.

 

We were not supposed to know anything about our own bodies or to participate in decision-making about our own care. As girls, the women of our generation had grown up thinking of their reproduction organs as the unmentionable region “down there.” In the Ladies’ Home Journal, which many of our mothers read, the medical advice column was entitled “Tell Me, Doctor.” Women who asked too many questions or insisted, for example, on “natural” childbirth, frequently found themselves labeled, right in their medical records, as uncooperative or neurotic. Serious complaints were likely to be dismissed as “psychosomatic” and attributed to women’s assumed suggestibility.

 

We were beginning to suspect that women had not always, in all circumstances, been so disempowered with respect to their own bodes and care. After all, medical technology and the medical profession that monopolized it were relatively recent historical developments, and yet somehow our female ancestors had, however imperfectly, negotiated the challenges of the female life cycle.

 

Sometimes, in conventional histories of American medicine, we found tantalizing references to a time when women predominated as healers – but only as an indication of how “primitive” American society was.

 

There is now wealth of information about women as lay healers, midwives, and “doctresses” in early America and their subsequent exclusion from formal medical education in the nineteenth and twentieth centuries. If anything, even more information has become available about women as lay healers in early modern Europe, and their fates in the witch persecution of the time – enough to tempt us into what could be many rewarding years of study.

 

First, on the matter of the number of women killed as witches, we used the estimates available to us at the time – scholars accepted figures of one million or even much higher. Although the body count will never be exact, historian John Demos writes that recent studies yield estimates that “fall in a range of 50,000 to 100,00.” Demos adds that, “These, in turn, were just a fraction of a much larger number of suspects….”

Second, we should clarify the role of the European medical profession relative to church and state. Witch trials represented extraordinary cooperation (and sometimes conflict) among all the dominant institutions, including both the legal and medical professions, which were heavily dependent on approval from the highest authorities. It was the medical profession that provided the courts with expert testimony: for example, Paulus Zacchias, the personal physician to two seventeenth-century Popes, authored a seven volume treatise called Medico-Legal Questions to demonstrate ”where medical knowledge could inform Canon Law on such issues as…the causes of foetal death, types of madness, poisoning, impotence, malingering, torture, [and] witchcraft…”

 

Physicians benefited from the suppression of their competition: In the European cities where they congregated, they practiced in a market filled with lay healers and empirics. In London, in 1600, there were fifty physicians affiliated with the College of Physicians (a stronghold of Galenic medicine), outnumbered by some 250 mainly unlicensed practitioners (not including surgeons, apothecaries, midwives, and nurses) who made a living. In 1581, the College of Physician, which claimed the right to regulate medical practice in London, attempted to prevent a lay healer named Margaret Kennix from practicing – but Queen Elizabeth had intervened decreeing that “the poore woman should be permitted by you quietly to practice and minister to the curing of diseases and wounds, by the means of certain Simples [herbal remedies] in the applying where of it seemth God hath given her an especial knowledge, to the benefit of the poorer sort…” Such protection for her favored few was not to last after Elizabeth’s death in 1602.

 

We stand by our assertion that male physicians were both more dangerous and less effective than female lay healers. Francis Bacon (1561 – 1626) himself a scientific originator, thought that “empirics and old women” were “more happy many times in their cures than learned physicians”. The conservative philosopher Thomas Hobbes (1588 – 1679) concluded that he would “rather have the advice or take physic from an experienced old woman that had been at many sick people’s bedsides, than from the learnedst but inexperienced physician.”

 

Third, we made the assumption that witches may have met in “covens” or other organized groups, and we referred to Margaret Murray when we said that “some writers speculate that these may have been occasions for pagan religious worship.” Murray’s research has since been discredited, and today most scholars seem to agree that the beliefs of women who were executed as witches cannot be differentiated from those of the rest of the population, and most were avowedly Christian. Some pagan religions or remnant did survive in places but the connection between this and women accused of witchcraft remains unclear.

 

Another point worth revisiting concerns the religious wars in the background of the witch hunts. We wrote: “…witch-healer’s methods were as great a threat (to the Catholic Church, if not the Protestant) as her results, for the witch was an empiricist…” we can no more do justice here to the conflicts of the Reformation and Counter-Reformation than we could in a short booklet. But it should be noted that while Protestant fought the Roman Catholic Church, they tortured and executed witches too.”

 

From the Book: Witches, Midwives and Nurses-a History of Women Healers (second edition)

By Barbara Ehrenreich and Deirdre English copyright 1973

 

Much work has been done to support this in the decades that followed, but it still completely altered our society and our world. Even in modern times, though amazing efforts have been made to counteract this…it is nor ever will be enough for what they have done, not to a culture, not to a country, not to a group of people belonging to a specific gene pool but to the entire female population. the treatment of atrocities still goes on today in our culture, under the curtains of political correctness and in other cultures and societies, it is blatant and lawful, even encouraged.

 

Moro

 

Note: This article was done sometime ago and several contributing sources were not appropriately given credit. I do apologize for this and if you happen to see a source that you recognize, please feel free to let me know so that I may also look it up and give them credit.

 

Regarding the Art: I must tell you this was a difficult original owner to track down because it is such a popular altered wallpaper nowadays. Even when I found it originally, it was from Nexus Desktops. I am glad to have found the original artist and very happy to share her link to this great piece.

Art title: ‘wrath‘ by pieceesnp @ http://pieceesnp.deviantart.com/art/wrath-138460567?q=gallery%3Apieceesnp%2F1054735&qo=26